Many thanks to Pauline Colton for sharing this beautiful watercolor painting with us. Below, she shares some of her thoughts about the painting, and a few of the many scriptures that came to mind as she was working on this piece. We first shared this in 2009 but the image was not accessible. We figured it was a great opportunity to re-share. Please note the image is copyrighted, and shared with permission. More information below.

Alma 37:6 “Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise.”

The greatest of all the gifts of God is His Son. Christ willingly and lovingly makes the blessings, the healing and the power of the atonement available to each of us. Only by small and simple means can I be in a position to partake of the atonement.

As I worked on the drawing and design of this piece, I had many scriptures come to mind. By taking note of each scripture as I recalled it, I ended up with six pages of scriptures. I categorized the scriptures by elements in the painting. Here, I include only one reference for each category:

1. Being partakers – Alma 5:62

2. Fruit – 1 Nephi 8:10-12

3. Tree – Revelation 2:7

4. Oil – D&C 33:16-17

5. Support for the lamp – Isaiah 41:10

6. Drop by drop – Deut 32:2

7. Light of the World – John 8:12

8. Light of Christ given to man – D&C 84:45-46

9. Clay lamp – Isaiah 64:8

10. Being invited – Revelation 3:20

<font=size=”1″>Copyright Pauline Colton. Picture may be reproduced and used for for personal, non-profit use.</font=size=”1″>

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This song, “I am a Witness” was written for children and families to reflect on how they can be witnesses of Jesus even though we don’t live at the time that Jesus lived.

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A friend of mine shared some thoughts that have gotten me thinking.

She talked about how much she loves nature. She and her husband love to take walks outside (when they were younger, they hiked a lot). As for so many of us, she finds being in nature soothing to her soul.

For those of us who believe in Jesus Christ, He is found in nature. He is the Creator of the earth. He is the Creator and source of light in sun, moon, and stars. The peace we can find among His creations is His peace.

My friend built on this idea and made a spiritual connection to the notion of the tree of life. She explored the idea of staying at the tree — like the one mentioned in the Book of Mormon in Lehi’s vision of the tree of life.

The tree there represents Jesus Christ. To stay at the tree — to be a tree-hugger spiritually — is to stay by Jesus. That vision given to Lehi has many elements to it, and staying at the tree is one of the key protections against things like mocking voices and the shame that can come from listening to them. (I think about how easy it is to listen to shame from hamster-wheel thoughts in my own mind; I don’t need external mocking voices to feel toxic shame. Keeping Jesus close in my thoughts can help, especially when I remember that His voice is one of love and care and gentleness.)

Reflecting on my friend’s thoughts made me think of John 15 (see also Isaiah 27) about Jesus being the true vine. To truly stay by the tree is to be connected to Him as the Source of life (both now and forever). He is the Source of breath for our bodies. He is the One who makes resurrection possible for us all. His life as the True Vine showed us the Way, and His death (on a tree, as it is sometimes said) and resurrection made the Way for us to be forgiven and someday to return back to our Heavenly Parents.

My friend also talked about her love of family history. More trees to hug! I, too, love doing family history and discovering more about my family tree, and helping use the wonders of technology to build family trees in tools like FamilySearch and Ancestry. When I do family history, I feel like I sometimes can get a glimpse of how personally each of us is known to God. Even in a few records, I can learn more about a person — what they looked like, what their profession might have been, perhaps where they lived and how they died. When I find someone in the records who hasn’t yet been represented on a family tree, sometimes I stop and just say their name out loud. “I see you.” I sometimes wish I could give them a hug! But helping their stories be told feels like a way to show love for them. These people are not dead to God, and building family trees in records helps me remember that. Like in the Disney movie Coco (about el Día de los Muertos — a movie about family history!), they need not be dead to us. We benefit when we remember them and tell their stories (and let records help us do that).

For members of The Church of Jesus Christ of Latter-day Saints, building family trees in records also connects us to the temple. My friend talked about this, too — about the peace she finds in the rootedness of the temple. In the temple, sacred ordinances are performed to bind families together. The crowning ordinance performed therein is called the sealing ordinance — where husband and wife can be married for time and eternity — not just “until death do us part.” The authority to bind families together in this way was committed to Joseph Smith shortly after the dedication of the Kirtland temple when Elijah the prophet — the one who spoke anciently of hearts of fathers turning to children and children to fathers — came (just as other ancient leaders had done earlier to restore the power to baptize (John the Baptist) and to confirm the Holy Ghost (Peter, James, and John).

Once people receive temple ordinances for themselves (some of them symbolic of ordinances received in ancient times), then we can act as “proxies” for those who have passed on. In a favorite film of mine, called “The Mountain of the Lord,” President Wilford Woodruff is portrayed speaking to a newspaper reporter, who scoffed a bit at this idea of doing proxy work for the dead. I like how President Woodruff’s response to the reporter was represented.

“Many people believe in some form of vicarious work for the dead. The Atonement of Jesus Christ was a vicarious work. Whoever accepts Jesus as the Savior also accepts the principle of vicarious proxy.”

Since these ordinances require a physical body, we who have physical bodies act as proxy for those who do not have bodies anymore, as death separates body and spirit until the time of resurrection. And then those who have had ordinances performed on their behalf have the opportunity to choose to accept or reject them.

You can learn more about Jesus’ visit to the spirit world after His death (as referred to in 1 Peter 3:18-19), in Doctrine and Covenants 138.)

I love patterns and symbols, and appreciated my friend’s invitation to think about trees today, and all the many ways I can be a tree hugger.

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She is not yet twelve years old, but her talk in sacrament meeting stirred my soul. (A sacrament meeting is a bit like a Latter-day Saint version of Mass — in The Church of Jesus Christ of Latter-day Saints, members of the congregation give talks (or sermons or testimonies) every week).

She talked of her recent experience at Young Women camp, and it reminded me of my experiences as a youth, sitting around the campfire, wishing I could take the feeling home in a paper bag. I didn’t know then that I didn’t need to feel that swelling of warmth in my heart all the time.

I felt my heart fill again today as this young woman spoke.

And then, she reminded me of the story of how Brigham Young, the second prophet of The Church, finally decided to become a member of the Church. I smiled. Ah, yes, it’s the simple things! Like listening to a talk at church.

Brigham’s parents had already accepted The Book of Mormon as scripture, as had siblings and other relatives. But Brigham was skeptical of any and all religions, and he was skeptical of this book, and he remained unattached to “Mormonism.”

What was it that finally helped Brigham Young feel that he could believe the Book of Mormon? Following are his words:

“If all the talent, tact, wisdom, and refinement of the world had been sent to me with the Book of Mormon, and had declared, in the most exalted of earthly eloquence, the truth of it, undertaking to prove it by learning and worldly wisdom, they would have been to me like the smoke which arises only to vanish away. But when I saw a man without eloquence, or talents for public speaking, who could only say, ‘I know, by the power of the Holy Ghost, that the Book of Mormon is true, that Joseph Smith is a Prophet of the Lord,’ the Holy Ghost proceeding from that individual illuminated my understanding, and light, glory, and immortality were before me. I wasencircled by them, filled with them, and I knew for myself that the testimony of the man was true…. My own judgment, natural endowments, and education bowed to this simple, but mighty testimony. There sits the man who baptized me, (brother Eleazer Miller.) It filled my system with light, and my soul with joy. The world, with all its wisdom and power, and with all the glory and gilded show of its kings or potentates, sinks into perfect insignificance, compared with the simple, unadorned testimony of the servant of God.” (Journal of Discourses 1:91).

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~by Michelle

Truths about God’s love and His plan and His Son Jesus Christ are truths that even children can comprehend. Today, a children’s song came to mind that carries with it this kind of beautiful simplicity — and also points to so many layers of awe-inspiring truths.

This song talks about how we all lived with God before this life. We were given the opportunity to choose whether or not we wanted to come to earth and receive bodies and learn by experience through this mortal journey. We knew Jesus before this life, because He was central to God’s plan to allow us the opportunity to come back Home.

In this life, we have an opportunity to choose God’s plan and to choose to have faith in Jesus — again.

The song reminds me of William Wordsworth’s poem, “Ode: Intimations of Immortality from Recollections of Early Childhood.” (I’d never seen the whole poem before; I recommend reading it in its entirety.)

Wordsworth was an English poet who was born in the later 18th century. His poem articulates this sense that our existence didn’t start here, but that

Our birth is but a sleep and a forgetting:

The Soul that rises with us, our life’s Star,

                      Hath had elsewhere its setting,

                         And cometh from afar:

                      Not in entire forgetfulness,

                      And not in utter nakedness,

But trailing clouds of glory do we come

                      From God, who is our home:

Wordsworth also acknowledges that as we grow older, experiences of life can leave us forgetting, growing blinded to our divine identity evidences of Light all around us.

But we don’t have to walk blind, in the dark. We can, as the scriptures say, be as little children.

As these children sing, we can “Choose Him Again.”

[Song written by Shawna Edwards and performed by One Voice Children’s Choir]

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In my professional life, my work is to explore how we can be well in a digital world. There are so many facets to wellness — mental, physical, emotional, social, spiritual. We talk about civic wellness as well — about the impact of digital life on our ability to talk about hard things and solve hard problems.

For me, this continual interest in understanding wellness is not just my job. I’ve long been fascinated with human nature and behavior (my background is in Psychology and studying the human side of organizations and systems). But beyond all of that still is something deeper.

And once in a while, in my networking and study and reflection for work, I come across material that stops me in my tracks.

I recently learned about a new initiative called AI and Faith, seeking to bring the perspectives of people of faith into discussions about and design of Artificial Intelligence. In talking with one of the leaders of this organization, I learned about some of the work of Andy Crouch. Crouch is an author of several books; he was the executive editor of Christianity Today for four years; he’s involved in other organizations like Fuller Theological Seminary and the InterVarsity Christian Fellowship.

I’ve only started his newest book, but the following video gives a glimpse into what he sees as the antidote to the negative impacts of technological advances. To be sure, progress has its upsides, but, as he notes, it also has its paradoxes.

How he connects some of his thoughts into Romans 16 is thought-provoking and inspiring. I’ll never look at the chapter the same again (which, as Crouch helped me see, was not written by Paul, but by a person named Tertius.)

In addition to the video below, I wanted to share a snippet from his newest book that I just started (this share is not promotional, it’s emotional; what he said moved me deeply).

In the first chapter, he shares his perspective on what early Christianity was: a radical kind of social revolution, a movement toward the truest kind of inclusion in divisive times.

Much like the struggles of our day, there was increasing fragmentation and stratification of society as the quest for wealth and power became more of a focus in an “ever-more complex and urbanizing empire.” But, Crouch notes, “The Roman empire was a lonely place for almost everyone, powerless or powerful.” So what was the countercultural movement about?

People from all walks of life and social strata came together — such as the group greeted and seen and acknowledged by Paul in Romans 16 — around a shared belief. “They had come to believe, against all evidence and social convention” (and in the face of oppression in the culture and in the political power structure), “that they were in fact fully persons and that they had discovered the way to a flourishing life together.” (Of course we who are Christians know that that belief was not fabricated by them, but instilled by their belief in Someone who sees all as equals, and Who gave His life for each one.)

If you have ever seen a portrayal of the kind of excess and social inequality found in these ancient times, you can imagine the contrast he draws as he describes what early Christians did instead.

“[G]roups of men and women, Jews and Greeks, slaves and free…enjoyed a very different kind of meal. In halls that were accustomed to to feasts that signaled the status and significance of the host, this community would pass a single loaf of bread from hand to hand, in remembrance of someone not present. In place of reverent toasts to the emperor, they would sing songs both ancient and new that spoke of a different king and kingdom.” (The Life We’re Looking For, p. 17)

I won’t ever think about my church’s sacrament in the same way, either.

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I sometimes run across content online that wants to assert, without question, that The Book of Mormon is racist. Given all the focus on rooting out prejudice in our modern culture, it makes sense that some words or ideas in The Book of Mormon could hit sunburned spots in people’s minds and hearts. Not only is racism in the headlines, but we’ve been encouraged by latter-day prophets to be alert to and root out prejudice of any kind.

I recently rediscovered this article, written by a black convert to The Church of Jesus Christ of Latter-day Saints: “How we misinterpret “black” and “curse” in the scriptures – Insights from an African American convert” https://www.ldsliving.com/how-we-misinterpret-black-and-curse-in-the-scriptures-insights-from-an-african-american-convert/s/88562

In the article, Marvin Perkins shares about the reality that racism exists in our culture (and unfortunately sometimes in the Church). He encountered some of this prejudice when he was learning about the Church back in the late 1980s (and we know it’s not gone). But his experiences with God and the Book of Mormon (and learning about the gospel of Jesus Christ) anchored him and helped him move forward with his decision to join the Church.

Since then, he’s done a lot of study about questions related to if racism exists in The Book of Mormon. In this article, he shares some of his insights. I also appreciated hearing his point of view about the different colors of skin we have and what that means to him.

There’s an old saying that we shouldn’t judge a book by its cover. I think we need to be careful about judging a book only by potential trigger points, especially a book that is considered scripture. If we are reading the Book of Mormon only with the lens of modern language or hot-button topics, there may be things we are missing. Words like “skin” and “curse” and “mark” and “white” and “dark” don’t necessarily mean what we think they might mean at first glance with our current cultural sensitivities. In my experience, considering synonyms to these words in sacred writ can also yield great insights. The more I engage the scriptures with questions and curiosity, the more I realize that there is so much they have to teach me that I’m not seeing. So much depends on the mindset and lens and questions I’m bringing to prayerful engagement with the text.

Of course, no writer of ancient scripture was perfect, and again, as latter-day prophets have taught, we need to be alert to prejudice of any kind. And yet prejudice, blind spots, biases — whatever words we may choose — can also reach backwards in time. Just as we are working collectively to leave behind racial bias that may have been passed down to us through false traditions of our forebears, we can seek to stay alert to our own 21st-century biases as well. We can learn to engage ancient texts on their own terms. With the Book of Mormon, we can also engage its promise, that we can know from God personally about the truthfulness of its message and purpose.

Our ancient scriptural teachers had a mission, and that was to point us toward the One who can help us all see more clearly. God invites us to learn about Him through imperfect vessels and vehicles, and there is beauty in that. (So many of the writers acknowledged their imperfect outright, in fact, from Moses to Moroni.) If we engage the scriptures with open hearts and minds, seeking God’s Spirit to help us, we can see beyond any of the writers’ imperfections (and sometimes see more because of them) to learn about the most inclusive message in the world: That God loves all of His children and sent His Son, Jesus Christ, to save us all.

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~Michelle

Over the years, I have sometimes read The Book of Mormon with a theme or question in mind. A few months ago, I decided I wanted to learn more about what the Book of Mormon has to say about brain science. This is related to my educational and professional background and work. It’s also relevant to my own personal spiritual journey. I believe our brains and bodies and spirits are so connected, and I have wanted to understand more about how I can engage my brain for a stronger spiritual life.

There are so many facets to brain science and mental health. It has been fun, fascinating, and exciting to discover how much The Book of Mormon can expand my thinking on these things. I used a fresh copy of The Book of Mormon to do this study, and my pages are filled with purple pencil markings and notes. I dare say there is more purple than while on my pages!

While I went in knowing that narratives play a part in our mental, emotional, relational, and spiritual wellness, I wasn’t expecting to see the patterns that have emerged around this topic of narratives. One thing is clear: Our self-narratives can make all the difference between peace and agony, and between trust in God or turning away from him — even between societal peace or war, and definitely in family relationships, even across generations. One of the most stunning patterns that has shown up consistently is that violence (verbal and physical, to self and others) is connected to false beliefs in a sobering way.

Perhaps it was my personal study that made me all the more interested to read a recent post at ChurchofJesusChrist.org about a woman’s experience with coming awake to her narratives. (“Do You Need to Rewrite Your Life’s Story?”) The author, named Angela Ahn, suffered heartbreakingly difficult traumatic events at a young age. I felt great sympathy for her pain as I read. (We are supposed to mourn with those that mourn.) But she also had a friend who helped her consider that maybe the stories she had built around her mourning were causing her unnecessary pain. That was a brave friend who spoke up and invited her to consider her ways.

Angela bravely took her friend’s advice. And in this post, she shares her wisdom in being able to use a variety of tools to help her find a new lens on her life is inspiring to read. By reframing her story, she found healing in her relationship with God, and more ability to experience joy and peace in her life.

I love the definition of repentance in the Latter-day Saint Bible Dictionary that takes from the Greek word which “denotes a change of mind, a fresh view about God, about oneself, and about the world.” This is not about peppy positive psychology, but about soul-searching to consider and hold space for the possibility that where we have suffered pain and sorrow (or even wrongs at the hands of another), with God, we can be enabled to see things with a lens that makes more space for our Heavenly Parents and Their love, for Jesus and His loving sacrifice and for the big picture of God’s plan and promises that all that we experience will be turned for good, because He is good. (See Romans 8:28; Doctrine and Covenants 122:7)

God is always at work for our good, but the lens we have on life can impact whether or not we can see and trust in that. It’s like the old adage, “Which wolf will you feed?”

I think many times we need God’s help to clear out our life lenses, just like Jesus helped the blind man see by inviting him to wash the earth-mud from his eyes. Simply being mortal means we have mud in our eyes, and traumas and trials can increase our blindness if we aren’t careful. We are veiled from seeing all that God is doing and all He is. But with faith, He can help us find His light and love in our lives, even in the hard times.

Again, the author of the post I read includes a variety of tools — from writing to therapy to daily exercise to daily scripture study, and more — that can be of benefit when we could use help rewriting our stories to include a more eternal perspective. I invite you to read her story and consider the list of tools she shares.

All of this also reminds me of a talk given by Camille Johnson, who is the worldwide president of the Primary organization in The Church of Jesus Christ of Latter-day Saints.

Frankly, few of us would probably write into our stories the trials that refine us. But don’t we love the glorious culmination of a story we read when the protagonist overcomes the struggle? Trials are the elements of the plot that make our favorite stories compelling, timeless, faith promoting, and worthy of telling. The beautiful struggles written into our stories are what draw us closer to the Savior and refine us, making us more like Him.

For David to overcome Goliath, the boy had to take on the giant. The comfortable narrative for David would have been a return to tending sheep. But instead he reflected upon his experience saving lambs from a lion and a bear. And building on those heroic feats, he mustered the faith and courage to let God write his story, declaring, “The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.”3 With a desire to let God prevail, with an ear to the Holy Ghost and a willingness to let the Savior be the author and finisher of his story, the boy David defeated Goliath and saved his people.

-Camille N. Johnson, Invite Christ to Author Your Story

What’s your story? What are stories you tell yourself when things feel hard? Are there ways you can invite Christ to help author your story? Are there friends and professionals who could help? Do you have a practice of daily spiritual study, writing, and physical self care?

The story is never over, so we can always keep improving how we write our story, and with whom (Whom). I’m grateful for Angela’s story that helped me recommit to working on how I write my own.

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~by Michelle

When COVID-19 first started, my youngest was finishing up high school. As schools and everything closed down, I think most of us expected (or at least hoped) that the situation would pass fairly quickly.

I definitely didn’t imagine my daughter not being able to return to school for the rest of her senior year. I definitely didn’t expect to have online church as the only option for as long as we did. In The Church of Jesus Christ of Latter-day Saints, we saw missionaries having to work for months completely from their apartments, using only technology to engage with people. Many missionaries had to leave their missionary service altogether, or were reassigned to different locations in their home countries. I never imagined that my missionary son would have to come home early because of a pandemic. I never imagined sending off another missionary into a pandemic.

While we’ve seen a return to schools and church and more “normal” life, to a degree, now the Omicron variant has made us have to make shifts again. Medical systems are strained. Medical workers are exhausted and staffing shortages are an issue (because some have quit the profession for how difficult this has been, and because many are sick). Many schools are needing to make significant adjustments (including going online in some cases) because of the number of teachers and students who are sick. At least where I live, testing capacity is now far beyond demand, and treatments for COVID are in short supply and/or don’t work with this variant. In my local area (a cluster of 9 congregations), we just went back to online church because too many people are sick and our leaders hope to slow the spread in our community.

And, as throughout the pandemic, emotions continue to run high as different opinions about it all are expressed and explored and debated.

At the beginning of the pandemic, a quiet voice whispered to my spirit, “There is more going on here than COVID.” In my own personal experiences, although COVID has been so difficult for so many reasons, this has been true.

In the larger picture of things, this has also been true. There has been a great deal of loss, to be sure, and there have also been compensatory blessings. I’ll share a simple example that I learned about this weekend.

When COVID started, an instructor in the religious education system of The Church of Jesus Christ of Latter-day Saints decided to put his lessons on YouTube for his students. (I was familiar with his channel, but didn’t know the history.) He never could have imagined that “six months later we hit our one millionth view, as people around the world are eagerly pursuing an unshaken faith in God by immersing themselves in His word.” (https://unshaken.podbean.com/) On YouTube, his video series, Unshaken, has almost 59,000 subscribers, and the podcast version of Unshaken has over 1.9 million downloads. Where in the classroom, students get to spend about 24 hours or so in a given semester exploring God’s word together, with these videos, people who have listened, Jared Halverson says, have spent a cumulative total of five solid days — or five semesters’ worth — of time immersed in the scriptures — all because of a pandemic and the upsides of living in a digital age. (When technology is used for good, such good can happen! #UseTech4Good)

Another example is RootsTech (which is coming up again soon). Last year, RootsTech went virtual-only for the first time. RootsTech is the largest genealogy/family history conference in the world. When they first announced the all-online version of RootsTech, they projected 40-50K people would sign up. Soon, they realized their projections were significantly off. In the end, over 1.1 million people participated in the 2021 RootsTech conference! And leaders of the conference realized, through the constraints COVID presented, that they could make materials available all year around and thus serve more people than ever before. (See https://www.deseret.com/faith/2021/3/3/22307976/what-drew-more-than-1-1-million-to-attend-rootstech-connect-2021-family-history-genealogy for more on RootsTech 2021, or RootsTech Connect)

COVID has been a difficult challenge, to be sure, but stories like this are legion. I don’t share any of this to minimize the horrible things that have happened, including millions of lives lost, numberless jobs lost or impacted, long-term health impacts from the disease for too many, mental and emotional challenges experiences or exacerbated by the stress and increased isolation many have suffered…and the list can go on.

And, as has already been mentioned, there is so much of division and contention around the politicization of the pandemic, and that has put wedges in families and cities and nations and religious communities and beyond.

This week, after wrestling (again) with some weariness from it all, I was reminded of a scripture that means a lot to me. For a little background, I’m struck by the statement from the First Presidency of The Church of Jesus Christ of Latter-day Saints about encouraging precautions such as vaccines and masks. Before they mention precautions, however, I’m intrigued that they call this time a time of war. “We find ourselves fighting a war against the ravages of COVID-19 and its variants, an unrelenting pandemic.” Wartime situations call for different measures than what we are used to as normal.

As I think about this, I think: The war is not supposed to be against each other, but against the disease. Still, the length of this war has brought frustration, weariness, even hopelessness. “Does the journey seem long?” a hymn asks. I think most of us would say, “Yes! This pandemic just feels like it’s dragging on forever. I want it to be over!” “I’m so done with COVID!” I’ve heard many exclaim. Experts and prophets alike predict it will eventually move into an endemic phase. But we aren’t there yet. It’s not over yet. And, I remind myself, I need to not forget that for too many in the world, war is just part of their normal. (There it goes again….my heart can feel heavy even at the thought.)

So what can be done to keep from being buried in frustration or weariness…or even apathy or enmity toward others in times of war?

I love this scripture from Alma 62:41 in the Book of Mormon.

“But behold, because of the exceedingly great length of the war…many had become hardened, because of the exceedingly great length of the war; and many were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility.”

When the journey seems long, when whatever wars we may be fighting — be they collective (such as this one against a global pandemic or other physical or philosophical wars that plague our world), or personal battles — turning to God for help can help us not lose hope (or help us find it again). He can help us heal from the impact of hard things. In His way and time, He can show us how He can make beauty from ashes (see Isaiah 61:3), and turn all things to our good (see Romans 8:28 or Doctrine and Covenants 122:7-9). What if, in the end, no matter what the specifics of the war, the invitation is to let it all turn our hearts more toward God?

President Russell M. Nelson has said (a message that was repeated by many during the last General Conference of The Church of Jesus Christ) [emphasis added]:

“The joy we feel has little to do with the circumstances of our lives

and everything to do with the focus of our lives.”

We are encouraged to have that focus be on the Savior, Jesus Christ.

Elder Russell M. Ballard recently said, ““The pandemic will [eventually] wear itself out, but don’t let it wear you out.”

I’m recommitting this week to seek God’s help so that my heart can stay soft as COVID and other wars continue to have such an impact on our world. I know I can’t do it without His help, but I have felt Him reminding me that He is there, wanting to send strength in time of need. [There are many Bible and other verses that explore seeking God’s strength in hard times. I just included a link I found on an internet search. See what other verses you can find in your own searches online or in your paper copies of scriptures.]

How do you recenter or seek for God’s strength in times of difficulty?

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